A Little Bible Handbook
Online Version
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Readings from some of the twelve Minor Prophets
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Hosea - approximately 750 B.C. |
| Hosea 1 & 2 | The marriage failure of Hosea and its application to Israel |
| Hosea 11 | Hosea proclaims the love of God. |
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Amos - earliest prophet whose own writings survive (approx. 780 B.C.) |
| Amos 6:4-8 | Amos prophesies disaster for those who live in luxury. |
| Amos 7:10-17 | Amos asserts his divine call to Amaziah the priest. |
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Jonah
- clearly not the work of the prophet himself. |
| Jonah 1-4 | Running away from God; dealing with people you dont like. |
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Micah
- flourished around 738 B.C., a contemporary of Isaiah #1 |
| Micah 4:1-5 | A famous passage about Peace, almost identical to Isaiah 2:2-5. Compare it with Joel 3:10. |
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Nahum and Habakkuk were other minor prophets near the time of the fall of Jerusalem.
Zechariah, Haggai, Obadiah, Malachi and Joel flourished after the beginning of Israels return from Exile around 538 B.C. |
| Zechariah 9:9 | The Palm Sunday prophecy. |
| Malachi 3:6-12 | The Tithe prophecy. |
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The Writings
The Writings" could also be called All the rest of the pre-Christian Scriptures, because they dont have the unity of the Law, or the single-minded outlook and origin of the Prophets.
The Writings include Priestly histories (the books called Chronicles), military history (the books called Maccabees), a variety of histories and legends (Ruth, Esther, Tobit, Bel and the Dragon, etc), a love song (Song of Songs), a dramatic poem (Job - by the way, the o in Job is pronounced like owe or oh), visions (Daniel), religious songs (Psalms), and a large group of wise sayings and philosophy (Proverbs, the Wisdom of Solomon, Ecclesiastes, Sirach, etc.).
Selected passages from the Writings
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| Ruth 1:16-17 | Whither thou goest, I will go.
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| 1 and 2 Chronicles cover the history of the world from Adam to the Exile in Babylon, taking the perspective of the priestly class. These books repeat many items that may be found in the Torah, and in the Former Prophets, but with a greater interest in ceremony, the Temple, and genealogy. |
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| Ezra 1:2-4 | The Persian order to restore Jerusalem (later supplemented by emperor Darius - see Ezra 6). |
| Ezra 3:7-13 | Rebuilding the Temple, and re-starting the worship. |
| Nehemiah 1 & 2 | Nehemiah in Babylon decides to try to go back to Jerusalem, and arranges an officially sanctioned journey. |
| Nehemiah 4:16 | Building the walls of Jerusalem under arms. |
| Nehemiah 5:14-19 | Nehemiahs justification of his actions. |
| Esther 2 | The Jewish girl becomes concubine, then queen to the Persian emperor. |
| Esther 7:5-10 | Haman, hater of Jews, is hanged. |
| Job 1 & 2 | Satan is allowed to test Job with the death of children, loss of wealth, and horrible illness. |
| Job 19:25 | I know that my redeemer lives. |
| Job 38 | The Lord answers Job out of the whirlwind. |
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Psalms The book of Psalms consists of 150 prayers of astonishing beauty and variety, written in poetic form between 1000 B.C. and 400 B.C. |
| Psalm 1 | The one who lives by Gods Law is like a tree planted beside streams of water. Compare Jeremiah 17:5-8. |
| Psalm 22 | Prophecy of the crucifixion of Jesus? |
| Psalm 23 | The Lord is my Shepherd. |
| Psalm 69 | A song in the midst of great personal trouble. |
| Psalm 103 | A poem of Gods majesty, love, and forgiveness. |
| Psalm 119 | A psalm where every section is based on a letter of the Hebrew alphabet. |
| Psalm 137 | By the waters of Babylon. This psalm is clearly written by those who were deported when Jerusalem was destroyed. |
| Psalm 139 | A poem of Gods complete knowledge of us. |
| Psalm 150 | A song of praise. |
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Proverbs - a collection of short, easy-to-remember sayings on a variety of topics. |
| Proverbs 8 | The personification of Wisdom (in Greek, Sophia). Here is a divine figure - the right hand of God - in a feminine form. |
| Proverbs 10:1-9 | A typical selection of wise sayings. |
| Ecclesiastes 1:12-14 | The philosophy of Ecclesiastes (or Qoheleth, the teacher). |
| Ecclesiastes 3:1-8 | To everything there is a season. |
| Ecclesiastes 5:10-16 | Futility of wealth. |
| Ecclesiastes 8:15-17 | Eat, drink and be merry! |
| Ecclesiastes 12:1-8 | A poem about youth and old age. |
| Song of Songs 2:8-15 | The lover and the beloved. |
| Daniel 3:19-25 | Three men in the fiery furnace. |
| Daniel 5 | Belshazzars feast. |
| Daniel 6 | Daniel in the lions den. |
| Daniel 7 | A mystical vision of conflict between good and evil, with a figure called The Ancient One, or Ancient of Days, and a figure like a human being, or a son of man, triumphing over evil figures.
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| Daniel 8:16 and 9:21 | Visions that involve a divine figure named Gabriel. This being is not called an angel, but is described as flying (9:21). |
| Daniel 10:13-21 | A figure named Michael is here described as a prince, but the same name is given to an archangel in Revelation 12:7 and Jude 1:9 |
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| The (Deuterocanonical) Apocrypha
As mentioned in the Introduction, these books were considered less important by the Jews of Christs day, and are not treated as scriptural by some modern-era Protestants.
Anglicans, Roman Catholics, and some other religious bodies read from them in public worship. |
| Tobit | A story of the angel Raphael, acting as a guardian angel. |
| Judith | A beautiful woman captivates, then murders, an Assyrian general. |
| Wisdom 3 | The Souls of the Righteous (a passage often quoted on Remembrance Day) |
| Song of the Three | A section of this (v.28-68) is used as a Canticle in Anglican worship (see the Canadian Book of Common Prayer, p. 26, or the Canadian Book of Alternative Services, pp. 82-85), or the U.S. Book of Common Prayer, pp. 47-9 and 88-90. |
| 1 Maccabees 1:41-2:48 | The beginning of the Maccabean revolt in 175 B.C. |
| 1 Maccabees 6:32-46 | A ferocious battle scene. |
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